Tag Archives: yamuna

Holi / Phagu Purnima

Holi is one of the many festivals celebrated by Hindus in Nepal. It is also known as Phagu Purnima which is a festival of colours.

Holi is celebrated in two days in Nepal, today as Phagu Purnima (except in Terai)  and tomorrow in Terai region as Holi.

Chir of Holi

People install  Holi pole, “Chir’, a bamboo pole, fringed with strips of cloth representing good luck charms indicating the arrival of the Holi festival. This Chir pole is erected a week before the Holi festival is celebrated at all the three heritage squares of Nepal namely Kathmandu Durbar Square, Bhakatpur Durbar Square and Patan Durbar Square. Once the erecting is done, people throw red vermillion powder in the air as the symbol to mark the beginning of  Holi, a time for fun and frolic. It is said to symbolize the tree on which lord Krishna hung the milkmaids’ garments while they were bathing. At the end of the festivities the Chir is taken to a bonfire.

Here are some of the legends behind Holi (source: internet)

There is a popular legend behind the installation of Chir. The story is again about the mischievous nature of Lord Krishna who loved to play pranks with the milkmaids or gopis. Playful as he was, it is said that once he seduced all the local girls with his dashing good looks. He then danced with them all and when they were fully engrossed in him, then he thought they were ripe for a tease. He doused them in coloured water and stole all their clothes while they were bathing in the water of river Yamuna. Naughty Krishna then hung their clothes on a tree to bug them. Chir symbolizes that very tree.

Holika gets burnt in the fire

Another myth following Holi, reveals that a fiend named Holika together with her brother, an atheist king by the name of Hiranyakasyapu conspired to kill his son Pralhad because Pralhad was an ardent devotee of Lord Vishnu. But their attempts always failed for Lord Vishnu protects those who love him. Finally, Holika who having received a blessing from Lord Bramha to be immune to fire, jumped in a bonfire with Pralhadin her lap. But Brahma’s blessing could only be used for

Colours for Holi

good purposes and so Holika was consumed by the fire where as Pralhad was saved by the grace of the Gods. Thus, Holi is said to be celebrated to rejoice Holika’s extermination and the traditional bonfires are believed to commemorate her death.

Yet another legend says that there was an Ogress known as Putna. Lord Krishna’s devil uncle Kansa seeked the help of Putna to kill infant Krishna by feeding him poisonous milk.Putna disguised herself as a simple and pious woman and treacherously fed baby Krishna with her poisoned breast. Lord Krishna, however, sucked her blood which revealed the monster behind that pious woman and laid her to death.

On the night before Holi, there is a practice to burn an effigy of Putna – the Ogress who nearly killed Lord Krishna. The tradition is symbolic of victory of divinity over demonic forces. It also shows the end of winter and darkness – as typified by Putna.

I used to love Holi while growing up. It used to be a few days off from school and we loved playing will lola (water filled balloons) and abeer (colours). It was time of fun and frolic. People spent the day smearing coloured powder all over each other’s faces, throwing coloured water at each other, having parties, and dancing.

Lola

The only drawback of Holi in Kathmandu is for young girls and women who get lola thrown at them everywhere they go. I remember being bombarded by hundreds of balloons from someone’s roof top on the way to school or on the way back. It was days before the real Holi and it used to piss me off. Can you imagine, you are going somewhere and you are drenched with water from these balloons? Also as you know clean water is not available easily in Nepal so I am not even sure, what kind of water they used. I used to fight with these people who spoiled the real meaning of Holi.

If you are in Nepal, hope you are having a great time.

Sydney is celebrating Holi at the end of the month so hoping to go and have some fun then.

Happy Holi everyone !!!

Happy Holi

Bhai Tika

The fifth day of Tihar is Bhai Puja.

Bhai” mean brother in Nepali. This festival is mainly for brothers and sisters.

It is believed that this tradition was started by Yama (the God of death) and his sister Yamuna because of their affection for each other.

In this day, sisters apply sacred Tika on their brother’s forehead and pray to Lord Yama for her brother’s long life and prosperity.

Yamaleswor temple

Some of the ethnic groups in Nepal use the Pancha Rangi Tika (Five coloured Tika)  for  Bhai Tika. First a base, rice flour is applied vertically  on the forehead then yellow, green, red, blue and white colour Tika are put on top of this line in a row. But in the Newa culture, we just use rice, vermilion and yogurt, mix them and use that as a Tika.

For this occasion, I had invited my brothers and their families to my apartment and we did the Bhai Tika on my balcony.

This is how I did my Bhai Tika.

Mandap Puja

Before the Bhai Tika, just like in Mha Puja, the floor was purified by sprinkling water on it, then we made Mandaps in front of a row of seats on the floor where my brothers were sitting. I used a copy of the same Mandap which was designed by AS but this time I printed them in A3 paper. In Nepal the Mandaps are made by hand on the floor using oil, rice flour, vermilion, puffed rice and sometimes beans. The number of the Mandaps needed is three plus the number of people doing the Puja. So I had two big Mandaps, for my brothers. in a row and three smaller Mandaps at the top of the row for the House God (Kuladevata), Yamaraj and Janmaraj, and one crow drawn at the end of the row symbolising Lord Yama.

Beside the three Mandaps at one end, I also had a Sukunda with a candle on it.

Bhai Tika

Then I put all the sweets and Rotis that I had made or bought as well as some fruits around the Mandap along with the Masala and Sagun.

The Rotis I made at home this year were

  • Besana ko ladoo
  • Puri
  • Nimki
  • Lal Mohan
  • Strawberry cup cake
  • Chocolate cup cake

(I will post recipes in my next post)

I also bought Soan Papdi.

Then I had trays with fruits like mangoes, peaches, plums, rockmelons, oranges, apples and pears.

Masala and Tshirt

I made Masala at home this year with dry coconuts, dry dates, raisins, almonds, pistachio nuts, apricots, dry figs, cashews, cloves, cardamoms, beetle nuts, hard shelled walnuts, palm sugar cubes and lots of Chocolates. I used clear cello wrap and colourful bows to make it look beautiful.

For Sagun, I boiled the eggs, took the shell out and fried them in a pan. I made Bara (lentil cakes, for which I will share recipe later), fried some chicken, fish and cut fresh garlic.

Jajanka

I made Mala out of tinsel and bought Jajanka in a Nepali grocery store. Jajanka is made of many rounds of a white cotton thread forming a circle of about two feet in diameter and tied with a small piece of colourful cloth in order to have no ends. Jajanka symbolizes the integration of the beginning with the end. It is about creation, maintenance and fullness of life. Normally the Mala is supposed to be of Makhmali ful/Supadi ful (Globe Amaranth) as it never dries and always looks fresh.

I also bought  T-shirts for both of them.

Bhai tika process

  •  First I gave Nasala, a few drops of water, in the palm of the right hand of my brothers to throw some into the mouth and rest over the body for purification.
  • I worshipped the House-God and Yama’s Mandap with water, rice, flowers, and vermilion powder.
  • I gave water, rice, flowers, and vermilion powder to my brothers first to worship the Mandap of the House God and then the crow, then to worship their own Mandaps. The Mandap is used as a medium to present the various offerings to the self.
  • Then I put Tika made of vermillion, rice and yogurt on my brothers forehead and gave them flowers to put on their head as a blessing form God. This was followed by Mala and Jajanka around their neck.

    Putting TIka

  • Normally in Nepal, they use Ita (special long threads made using white cloth soaked in mustard oil) but here we used tea light candles instead. I gave both my brothers the candles. They  took the candle from my hand, lit them and put them on their Mandap. This light is believed to brighten the inner self and keep evil at bay.
  • Then I took some water in an Ankhura (a small pitcher for Puja) filled with oil and water and Dubo in my hand and circled around my brothers three times.

    Making circle with oil and water

  • Then I gave them some rice and flower in their hand. Then I gave trays of Rotis, fruits, Masala, sweets and clothes to them and they had to hold them and keep them from touching the ground. Then I toke some rice and flower in my hand and showered each of them and worshipped the god within them. Only after that could they put the trays down.
  • Then my brothers put Tika on my forehead, touched my feet for my blessings and gave me the gifts they had brought for me. 
  • I gave them the Sagun . For Sagun, you put a plate of egg, Bara, meat and fish in the right hand and yogurt or alcohol in the left hand
  • Once everyone finished eating the Sagun, we used Kucho (broom) from top end of the row of Mandaps to the bottom of the row, touching each Mandpa to erase them and conclude our Bhai Tika.

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