Gautam Buddha

I had invited a few of my friends for dinner last weekend. One of them is from Thailand, another from Taiwan and another from China.  During our conversation, there was a mention of Buddha and Buddhism and I was so surprised to learn that all of them thought Gautam Buddha was born in India and they have no idea about Nepal’s connection to Buddha. The most surprising thing is that Thailand is a Buddhist country and my friend is Buddhist as well but they didn’t know Buddha’s correct history.

I know if you Google it, there are lots of places where you can read that Gautam Buddha was born in India but if you look at history, it has been proven that Buddha was born in Lumbini, Nepal but was enlightened near Bodh Gaya in India. So Nepal and India share the history behind Gautam Buddha.

So today I have decided to write this post. I don’t want to start a controversy here but just want to share what I know and learned regarding Gautam Buddha.

In general, ‘Buddha’ means ‘Awakened One’, someone who has awakened from the sleep of ignorance and sees things as they really are. A Buddha is a person who is completely free from all faults and mental obstructions. There are many people who have become Buddhas in the past, and many people will become Buddhas in the future….There is nothing that Buddha does not know. Because he has awakened from the sleep of ignorance and has removed all obstructions from his mind, he knows everything of the past, present, and future, directly and simultaneously. Moreover, Buddha has great compassion which is completely impartial, embracing all living beings without discrimination.

He benefits all living beings without exception by emanating various forms throughout the universe, and by bestowing his blessings on their minds. Through receiving Buddha’s blessings, all being, even the lowliest animals, sometimes develop peaceful and virtuous states of mind. Eventually, through meeting an emanation of Buddha in the form of a Spiritual Guide, everyone will have the opportunity to enter the path to liberation and enlightenment. The following excerpts about the life of Buddha are taken from Geshe Kelsang Gyatso’s book, Introduction to Buddhism. The story I know is same as below so sharing them with you.

Buddha’s Birth

The Buddha who is the founder of the Buddhist religion is called Buddha Shakyamuni “Shakya” is the name of the royal family into which he was born and “Muni” means “Able One.” Buddha Shakyamuni was born as a royal prince in 624 BC in a place called Lumbini, in what is now Nepal. His mother’s name was Queen Mayadevi and his father’s name was King Shuddhodana.

The Queens Dream

One night, Queen Mayadevi dreamed that a white elephant descended from heaven and entered her womb. The white elephant entering her womb indicated that on that very night she had conceived a child who was a pure and powerful being. The elephant’s descending from heaven indicated that her child came from Tushita heaven, the Pure Land of Buddha Maitreya. Later, when she gave birth to the child, instead of experiencing pain the queen experienced a special, pure vision in which she stood holding the branch of a tree with her right hand while the gods Brahma and Indra took the child painlessly from her side. They then proceeded to honor the infant by offering him ritual ablutions.

The Kings Delight

When the king saw the child he felt as if all his wishes had been fulfilled and he named the young prince “Siddhartha.” He invited a Brahmin seer to make predictions about the prince’s future. The seer examined the child with his clairvoyance and told the king, “There are signs that the boy could become either a chakravatin king, a ruler of the entire world, or a fully enlightened Buddha. However, since the time for chakravatin kings is now past it is certain that he will become a Buddha, and that his beneficial influence will pervade the thousand million worlds like the rays of the sun.”

The Young Prince

As the young prince grew up he mastered all the traditional arts and sciences without needing any instruction. He knew sixty-four different languages, each with their own alphabet, and he was also very skilled at mathematics. He once told his father that he could count all the atoms in the world in the time it takes to draw a single breath. Although he did not need to study, he did so to please his father and to benefit others. At his father’s request he joined a school where, in addition to various academic subjects, he became skilled at sports such as martial arts and archery. The prince would take every opportunity to convey spiritual meanings and to encourage others to follow spiritual paths. At one time, when he was taking part in an archery contest, he declared, “With the bow of meditative concentration I will fire the arrow of wisdom and kill the tiger of ignorance in living beings.” He then released the arrow and it flew straight through five iron tigers and seven trees before disappearing into the earth! By witnessing demonstrations such as this, thousands of people developed faith in the prince.

Witnessing Suffering

Sometimes Prince Siddhartha would go into the capital city of his father’s kingdom to see how the people lived. During these visits he came into contact with many old people and sick people, and on one occasion he saw a corpse. These encounters left a deep impression on his mind and led him to realize that all living beings without exception have to experience the sufferings of birth, sickness, ageing and death. Because he understood the laws of reincarnation he also realized that they experience these sufferings not just once, but again and again, in life after life without cessation. Seeing how all living beings are trapped in this vicious circle of suffering he felt deep compassion for them, and he developed a sincere wish to free all of them from their suffering. Realizing that only a fully enlightened Buddha has the wisdom and the power to help all living beings in this way, he resolved to leave the palace and retire to the solitude of the forest where he would engage in profound meditation until he attained enlightenment.

Prince Siddhartha’s Marriage

When the people of the Shakya kingdom realized that the prince intended to leave the palace they requested the king to arrange a marriage for him in the hope that this would cause him to change his mind. The king agreed and soon found him a suitable bride, the daughter of a respected Shakya family, called Yasodhara. Prince Siddhartha, however, had no attachment to worldly pleasures because he realized that objects of attachment are like poisonous flowers, which initially appear to be attractive but eventually give rise to great pain. His resolve to leave the palace and to attain enlightenment remained unchanged, but to fulfill his father’s wishes and to bring temporary benefit to the Shakya people, he agreed to marry Yasodhara. However, even though he remained in the palace as a royal prince, he devoted all his time and energy to serving the Shakya people in whatever way he could.

Prince Siddhartha’s Request

When he was twenty-nine years old, the prince had a vision in which all the Buddhas of the ten directions appeared to him and spoke in unison saying, Previously you resolved to become a Conqueror Buddha so that you could help all living beings trapped in the cycle of suffering. Now is the time for you to accomplish this.” The prince went immediately to his parents and told them of his intention: “I wish to retire to a peaceful place in the forest where I can engage in deep meditation and quickly attain full enlightenment.

Once I have attained enlightenment I shall be able to repay the kindness of all living beings, and especially the great kindness that you have shown me. Therefore I request your permission to leave the palace.” When his parents heard this they were shocked, and the king refused to grant his permission. Prince Siddhartha said to his father “Father, if you can give me permanent freedom from the sufferings of birth, sickness, ageing and death I shall stay in the palace; but if you cannot I must leave and make my human life meaningful.”

Prince Siddhartha’s Escape

The king tried all means to prevent his son from leaving the palace. In the hope that the prince might change his mind, he surrounded him with a retinue of beautiful women, dancers, singer, and musicians, who day and night used their charms to please him; and in case the prince might attempt a secret escape he posted guards around the palace walls. However, the prince’s determination to leave the palace and enter a life of meditation could not be shaken. One night he used his miracle powers to send the guards and attendants into a deep sleep while he made his escape from the palace with the help of a trusted aide. After they had travelled about six miles, the prince dismounted from his horse and bade farewell to his aide. He then cut off his hair and threw it into the sky, where it was caught by the gods of the Land of the Thirty-three Heavens. One of the gods then offered the prince the saffron robes of a religious mendicant. The prince accepted these and gave his royal garments to the god in exchange. In this way he ordained himself as a monk.

A Suitable Place for Meditation

Siddhartha then made his way to a place near Bodh Gaya in India, where he found a suitable site for meditation. There he remained, emphasizing a meditation called “space-like concentration on the Dharmakaya” in which he focused single-pointedly on the ultimate nature of all phenomena. After training in this meditation for six years he realized that he was very close to attaining full enlightenment, and so he walked to Bodh Gaya where, on the full moon day of the fourth month of the lunar calendar, he seated himself beneath the Bodhi Tree in the meditation posture and vowed not to rise from meditation until he had attained perfect enlightenment. With this determination he entered the space-like concentration on the Dharmakaya.

Conquering all Distractions

As dusk fell, Devaputra Mara, the chief of all the demons, or maras, in this world, tried to disturb Siddhartha’s concentration by conjuring up many fearful apparitions. He manifested hosts of terrifying demons, some throwing spears, and some firing arrows, some trying to burn him with fire, and some hurling boulders and even mountains at him. Through the force of his concentration, the weapons, rocks, and mountains appeared to him as a rain of fragrant flowers, and the raging fires became like offerings of rainbow lights.

Seeing that Siddhartha could not be frightened into abandoning his meditation, Devaputra Mara tried instead to distract him by manifesting countless beautiful women, but Siddhartha responded by developing even deeper concentration. In this way he triumphed over all the demons of this world, which is why he subsequently became known as a “Conqueror Buddha.”

Attaining Enlightenment

Siddhartha then continued with his meditation until dawn, when he attained the varja-like concentration. With this concentration, which is the very last mind of a limited being, he removed the final veils of ignorance from his mind and in the next moment became a Buddha, a fully enlightened being.

Turing the Wheel of Dharma

Forty-nine days after Buddha attained enlightenment he was requested to teach. As a result of this request, Buddha rose from meditation and taught the first Wheel of Dharma. These teachings which include the Sutra of the Four Noble Truths and other discourses, are the principal source of the Hinayana, or Lesser Vehicle, of Buddhism. Later, Buddha taught the second and third Wheels of Dharma, which include the Perfection of Wisdom Sutras and the Sutra Discriminating the Intention respectively. These teachings are the source of the Mahayana, or Great Vehicle, of Buddhism. In the Hinayana teachings Buddha explains how to attain liberation from suffering for oneself alone, and in the Mahayana teaching he explains how to attain full enlightenment, or Buddhahood, for the sake of others. Both traditions flourished in Asia, at first in India and then gradually in other surrounding countries, including Tibet. Now they are also beginning to flourish in the West.

Practicing Buddha’s Teachings

“Dharma” means “protection”. By practicing Buddha’s teachings we protect ourself from suffering and problems. All the problems we experience during daily life originate from ignorance, and the method for eliminating ignorance is to practice Dharma.

Practicing Dharma is the supreme method for improving the quality of our human life. The quality of life depends not upon external development or material progress, but upon the inner development of peace and happiness. For example, in the past many Buddhists lived in poor and underdeveloped countries, but they were able to find pure, lasting happiness by practicing what Buddha had taught.

If we integrate Buddha’s teachings into our daily life we will be able to solve all our inner problems and attain a truly peaceful mind. Without inner peace, outer peace is impossible. If we first establish peace within our minds by training in spiritual paths, outer peace will come naturally; but if we do not, world peace will never be achieved, no matter how many people campaign for it.

Lumbini

An important place of pilgrimage for Buddhists, Lumbini was declared a World Heritage site in 1997 by the United Nations Educational, Scientific and Cultural Organization. Located 200 kilometers southwest of Nepal’s capital Kathmandu and 20 km north of the Indian border, Lumbini has an array of millennia-old monuments.

There is the Mahadevi temple complex, where a stone marks the site where Siddhartha Gautama was born. Sculptures of Queen Mayadevi dating back to the 4th century AD and an infant Siddhartha are located here. A pillar erected by the Mauryan emperor Asoka commemorates his visit to Buddha’s birthplace and bears the first epigraphic evidence relating to the birthplace of Buddha.

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25 responses to “Gautam Buddha

  1. Very interesting and educational . Thanks for sharing.

  2. Lovely summarised post M about the life and times of Lord Buddha. I’d just not agree on one part where you say “there have been many Buddha’s in the past and will be many Buddha’s in the future” .. this is technically incorrect. One can attain enlightenment by following the path of Lord Buddha and meditating and by giving up wordly pleasures but that doesn’t make them a Buddha. Lord Buddha isn’t a noun, there is only one. Many monks attain enlightenment after their many years of dedicated prayers and meditation.

    • As far I know, they believed there were many Buddha but Theravada Buddhism teaches that there is only one Buddha per age, and the Buddha of our age is the historical Buddha, the person born Siddhartha Gautama in the 6th century BCE. (In Theravada Buddhism, other people who have realized enlightenment during this age are called Arhats.)

      If you look into Buddhist temple, the statues of Buddha looks different according to the age.

      The most important thing to understand is that the countless Buddhas are, ultimately, one Buddha, and the three bodies are also our own body. A person who has intimately experienced the three bodies and realized the truth of these teachings is called a Buddha.

      • Yes I agree on your comments about the Arhats and the different ages of Lord Buddha. He is said to have appeared in seven lifetimes and people of those eras have different features. The depiction of Lord Buddha in murals and idols are different based on location, like in Sri Lanka/Tibet/China and even India/Nepal, these may vary due to the understanding of how people of that era looked like and the beliefs of the religion even though the story remains the same.

        It is believed that after the 7th birth of Lord Buddha he attained Nirvana in which the body is transported to a holier world above us and he shall not be born as a human again as this too is a form of suffering.

  3. This is a wonderful post, M. I feel like I know a bit about the Buddha and Buddhism, but of course I don’t – as so often is the case here though, I learned a lot. Thanks again.

  4. Accuracy is important. Thank you for the clarification and the story.

  5. Lovely read, you must have worked really hard to write this post, well done. Cheers, Suchi

  6. should be – doesn’t make a difference to me – in the first line.

  7. Does make a difference to me. Our Bahun politicians never respected the Buddha, in fact, Buddhism in general is respected more in India. In my previous office, a Bahun dominated one, there was no holiday in Buddha Jayanti. So why cry foul when this information is inaccurately spread when we can’t treat the Buddha as our own?

    I’m glad you published the history of the Buddha and Buddhism here. Most Nepalis are blissfully unaware of the Buddha’s story and message, while they can quote Indian Mahabharat and Ramayana word to word.

    • Sorry to hear that it doesn’t make any difference to you. I wrote that post because it matters to me.

    • As far as I know every Nepali takes pride in Buddha, be it a Buddhist or non-Buddhist. Ramayan and Mahabharat are in many languages and are also a part of culture many (if not most) Nepali respect. Maybe the tv serials (of Ramayan and Mahabharat) that are in Hindi are popular but there is nothing wrong with that. Buddha is considered one out ten “awatar” of Bishnu in Hinduism (“your so-called Bahun dominated religion”). People in other countries might respect Buddha more, especially Buddhist countries, but that doesn’t mean that Nepalis respect less.

      • I agree with you Nepalidwag. In Nepal all Hindu worship Buddha and respect Buddhism.

      • I know so many people in Nepal that hate the Buddha for becoming popular and challenging Hindu notions of life, enlightenment and caste system. So when you write every Nepali takes pride in the Buddha – that is strictly not true.

        Also, the Hindu notion of the Buddha being one of ten avatar of Bishnu is actually belittling to the Buddhists. This is one of many ways the Hindus do to claim that Buddhism is part of Hinduism, where as it clearly is not. In India, Sikhism is also considered part of Hinduism by many Hindus. Trying telling that to a Sikha and see his reaction.

        • “I know so many people in Nepal that hate the Buddha for becoming popular and challenging Hindu notions of life, enlightenment and caste system.”

          This is the first time I heard something like this. Maybe you know something I don’t.

        • I don’t know anyone who Buddha hate because they are Hindu. May be I know different people than you do .

  8. Ghanashyam Ghimire

    Is this part 1? Because the post is incomplete and ended in the middle of a sentence

  9. Thanks for the post. Its really interessing. I love the buddhism. have you been ever visitit Lumbini? Its such a nice and peacefully place 🙂

  10. Excellent post! Thank you…

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