Tag Archives: Puja

Tihar

Today we start the second biggest festival, after Dashain, for Hindu from Nepal.

This festival is celebrated in five days starting from the thirteenth day of the waning moon in October.

 The five days are called

  • Kaag / Kag (crow) Puja
  • Kukur (dog) Puja
  • Laxmi Puja and Gai (cow) Puja
  • Goru Puja,Gobhardan Puja , Mha Puja and Nepal Sambat
  • Bhai Tika

We also refer to Tihar as ‘Panchak Yama’ which literally means ‘The five days of the Lord of the underworld’. We also worship ‘Yamaraj’ in different forms in these five days.

In other words this festival is meant for life and death.The five-day festival is considered to be of great importance as it shows reverence to not just the humans and the Gods, but also to the animals like crow, cow and dog, who maintain an intense relationship with the humans. It is also a time for cooking great meals at home, brothers and sisters shopping for gifts, flying kites, decorating homes and streets, playing cards with friends, resting and relaxing.

Tihar is also called The Festival of Lights, as many diyo or candles or decorative lights are lit both inside and outside the houses to make them bright at night. All the houses are cleaned and decorated with the belief that Goddess Laxmi will enter the house that is clean so people light candles, oil lamps and other lights and thus during the night the entire village or city looks like millions of sparkling gems.

There is a story, which tells why this revelry is celebrated so widely. Once there was a king who was living his last days. His astrologer had told him that a serpent would come and take his life away. The king did not want to die so he asked the astrologer if there was any way to escape death. The king was advised to sleep with lit oil lamps all around his bed and decorate the palace with oil lamps on the day of Laxmi puja so that Goddess Laxmi would talk to the serpent not to take his life. It did happen; the serpent was convinced by Goddess Laxmi. The serpent took the king to Yama Raj and told him that it was not yet the king’s time to come to the underworld. So Yama Raj opened his ledger and in it the kings remaining age was written zero, but the serpent cleverly put seven before zero. Thus the king lived for seventy more years. So form then onwards Tihar is widely celebrated worshipping the lord of the underworld and Goddess Laxmi.

Another mytological reasons behind the celebration  is that Lord Ram return to Ayodhya  after 14 years of exile. He killed Ravan on Nawani of Dashain thus we celebrate Dashain and his home-coming is celebrated in Tihar with lights and flowers.

Tihar is also celebrated by playing Langurburja. It is a game similar to the British dice game “Crown and Anchor”. I remember taking money from dad and running to play a game with my friends. The game is played with 6 dice and a mat. The mat has similar symbols, as the dice, and they are spades, hearts, diamonds, clubs, crown and flag. The player can choose one or more symbols to bet his money on. If he gets at least one die with the same symbol which he bet on, he wins. If he gets two then he wins 2:1, the more he gets on the throw the more money he wins. As a kid we used to play for 25 paisa (equivalent to less than a cent in AUD now) a game. It was more for fun than for the money. I am sure they now play with more money than that.

Adults mostly play cards instead of Langurburja.

It also incorporates the Newar’s New Year, which is called Nepal Sambat.

Last weekend, I went shopping in preparation of the festival and bought lots of sweets, fruits and food.  I couldn’t find all the things I will need for Tihar and I was a bit disappointed in Nepali/Indian grocery in Sydney who are charging arms and legs for things we use for Tihar. Just an example, we need jajanka for Tihar which normally would cost around Rs 10 in Nepal but are selling for $2 (Rs180) each in Sydney!

Kaag Puja / Kag Puja

The first day of Tihar is Kaag / Kag (crow) puja which falls on 12 November this year.

Crow is supposed to be a henchman for Lord Yamaraj. Hindus believe crows to be messengers of good or bad news. With its croaking, it conveys messages like visitor coming to the house etc. It is also believed to be a messenger of Yama, the God of death

To avert grief and death in the family, Hindus worship crows during Kaag / Kag Tihar offering it sweets and various dishes. On this day crows are offered food on a plate made out of leaves in the morning before anyone in the house takes in food. In Nepal a crow is not killed cause as a legend says that one crow had happened to drink the water of life. Thus you can see crows everywhere sitting without the fear of human beings. Once you leave offerings on the balcony, a crow will come and eat the food.

Where there are no crows, any winged animal of the heavens (bird) will enjoy the feast.

In Australia, I haven’t seen many crows around so I printed a photo of a crow and performed the Puja this morning. I had a shower and then prepared puja. Here are some photos of Kaag / Kag puja from this morning 🙂

Happy Tihar everyone!!!

I will write about other days like Kukur Puja, Gai Puja and Laxmi Puja, Goru Puja , Govardhan Puja , Mha Puja and Nepal Sambat and Bhai Tika as the festival progresses.

Nawami: Dashain

Today is Nawami (Ninth) day, a day before the Vijaya Dashami. Sacrifices continue throughout Nawami in Nepal. Today god Vishwas Karma, the God of creativity is worshiped. All artisans, craftsmen, tradesmen worship their tools, equipment and vehicles like cars, bikes, trucks etc. for protection against accidents during the year. Animals are also sacrificed to cars, trucks etc. to get the blessing from goddess Durga for protection for vehicles and their occupants against accidents during the year.

The Taleju temple at Hanuman Dhoka is opened for the public only once a year on this day. Thousands of people go and pay their respect to the goddess. Temples of the goddess are filled with people from dawn till dusk. There are local processions – local bands play music and a feast is organized – in the Taleju Bhawani Temple in Hanuman Dhoka Palace premises.

Today also the official military sacrifices are held in the ‘Kot’ courtyard at Hanuman Dhoka. The government allows foreigners to witness this function so hundreds of tourists and diplomats eagerly gather here.

Animals, mostly buffaloes are slaughtered by the hundreds to honour Durga the goddess of victory to seek her blessing. Military bands play war tunes, guns boom and officers with beautifully decorated medals in full uniform are present there. When the function ends the courtyard is filled ankle deep with blood from the sacrifices.

Kumari, the living goddess, also blesses the public on this day from her residence at Kumari Bahal.

This morning we performed car puja as well. I am sure in Nepal, it is performed in a bigger scale but if you are not in Nepal and want to perform the puja, I am sharing how I did it here.

How to perform car puja:

  • Make sure the vehicle is clean.

  • Take your shoe off before puja.
  • Prepare puja thali with sindoor, rice, flower, dhuup, batti, fruits and any other puja saman you have.

  • Also prepare an ankura (vessel) with water. If you don’t have a ankura then use a glass/tumbler.
  • Start the puja by sprinkling water in front of the car and its four wheels.

  • If you have any idol of a god inside the car, perform the puja inside first by putting sindoor, tika and flower on the idol.

  • I have an idol of Lord Ganesh inside our car.

  • In front of the car use sindoor to make a half moon by using the third finger of right hand and put tika and flower. Also do the same on all four wheels of the car.

  • Now light the batti (I used tea light candle) and dhuup and show it to the God inside the car, the front of the car and move to all the wheels by circling  them around three times in a clockwise direction.

  • Normally animals are sacrificed during the Puja and the vehicles are given their fill of blood but we used a hard shelled coconut instead.
  • Crack the coconut in front of the car on the floor

  • Sprinkle the coconut water in front of the car as well as all wheels.

  • The coconut is kept as prasad (holy food offering given to God during pujas) and eaten later.

  • In Nepal they also put mala (flower garland) in front of the car.
  • The puja is finished.

Bahra

As I mentioned in my previous post Ihi’, every Newar girl have to perform the ritual called ‘Ihi’ and after ‘Ihi’, they have to perform the ritual called ‘Bhara’.

Bahra’ is also known as ‘’Bahra tyagu” in Newari and Surya Darshan or Gufa rakhne in Nepali. In this ceremony, the girl is married to the sun.

In some culture, this ceremony is done when the girl has her first menstruation and in other cultures, it occurs after they get an auspicious date from a priest .

It is believed that the girl is protected by the sun from bad people and the evils after this ceremony.

For this ceremony, a girl will stay in a room of her house for 12 days without seeing sunlight and not meeting any male person. ( I still don’t know the reason for this so please share if you know).

In the room at one corner, a cloth is put as Bahra Khayak (ghost) and worshipped by the girl as she is believed to be in possessed by evil. Before she eats anything, one portion needs to be separated for Khayak. If the ritual is not followed, it is believed, the Khayak will scare the girl at night. 

My Bahra ceremony

The hardest part of the ritual is not to eat salt during the first 6 days. I was only 13 years old when I had my Bahra and I remember crying for salt everyday as food doesn’t taste good without salt. As this culture is different among different families, I am writing about how members of my own family go through this tradition.

After the sixth day, close female relatives like maternal uncles (mama), dad’s sisters (fufu) and other relative will come and meet the girl with food like popcorn and Rotis and fruits. Also from the sixth day, there will be powder called ‘Koaa’ which is used by all the women to make them look beautiful. You have to follow a special direction to use this and it is meant to clean the skin. It is used especially by the Bahra girl to look good when she come out of hiding on the 12th day.

Step to use Koaa.

  • Wash your hands, legs and face with water first.
  • Mix the ‘Koaa’ with water and make a paste. Then put the paste all over your face, legs and hands
  • Leave it for a few minutes to dry.
  • Now rub oil on your hands and remove the paste from your face, legs and hands.

    Alha during Bahra

In these 12 days the girl will be entertained by her female friends and relatives. While I was in my room we had ludo, snake and ladder and dolls to play with. As my family was ok for me to hear male voice we had radio so we used to play it loud and dance.

Some days went really quick as I had many visitors around and then there were days which were so long, I couldn’t wait to go out.

On 12th day there will be a big celebration of the ending of this ceremony.

Surya darshan during Bahra

In the morning, the girl purifies herself  by taking a bath. Then she is dressed in bridal sari and make up. She will then be covered my shawl and take to the open space where Puja is performed. There will be Ganesh Puja first and then Surya Puja followed by Surya Darshan. It will be the first time the girl will see the sun in 12 days. Also Sindoor is put on the girl’s forehead as a symbol of marriage to the sun and a yellow string is put around her head.

Like in Ihi, there will be a special person who cuts toe nails for the girl and then paints the feet with red colour called ‘Alah’. Also, ‘Thaa bu’, a plate which has eggs, yogurt, wine, fruits, Roti, meat, fish and much more for the girlsto eat is served like in the real wedding.

Then she will be given Sagun and gifts by family and relatives. Also after this Puja, the girl will go with her relatives to a nearby temple and do more Puja.

In the evening of that day there will be a big bhoj (party) and lots of relatives and friends are invited.

After this ceremony the girl becomes an adolescent.

Dhau baji

As I have previously mentioned in  I see babies everywhere  my friend SK is pregnant and she is expecting a baby girl on December 13. 

Last weekend we went to visit her for ceremony called Dhau-baji in Newari or Dahi-Chiura in Nepali. 

We were planning a baby shower but as her parents are here it became a Dhau-baji ceremony. 

SK and her Dhau baji

Dhau-baji feeding is a Newari culture, similar to baby shower in the western world. A girl’s family comes to feed Dhau-baji (yogurt and flattened/beaten rice) on the ninth month of pregnancy.  They bring Sagun and lots of food along with gifts for the mother as well as the unborn baby. 

As her parents are staying with her now, they just went and bought lots of food. They prepared Puja, made Sagun and the ceremony began. 

First both my friend SK and her husband got their tika, made out of vermillion, rice and yogurt. Then they were given Sagun consisting of boiled egg, bara, a piece of chicken and fish with yogurt. It was followed by a plate of fruits and flattened rice with yogurt. 

Then they had some gifts for both the new parents to be. 

I along with my friends, SS and SD were bit unaware of the traditional ceremony so we ended up buying cupcakes, flowers and gifts for the baby. I am glad SK loved it.

I think it is so important to have your parents and in-laws around when you are pregnant and having a baby. I would love to follow our Newari tradition but sometime we are not aware of what needs to be done as per the tradition. If it was only us, SK would have got a baby shower but as her mum was here, it turned into Dhau-baji

two yummy mummies to be

Ohoo, can’t wait for December, 2 new babies on the way. 

SD is my another friend who is also pregnant but we still haven’t planned her Dhau-baji / baby shower as she is still waiting for her mum to get her visa to come to Australia. I really wish she gets that good news soon as SD is stressing about it a lot and it is not good for her baby. It will also be better for her mum to be here when we have the ceremony for her. 

Finger crossed!!!

Bhai Tika

The fifth day of Tihar is Bhai Puja.

Bhai” mean brother in Nepali. This festival is mainly for brothers and sisters.

It is believed that this tradition was started by Yama (the God of death) and his sister Yamuna because of their affection for each other.

In this day, sisters apply sacred Tika on their brother’s forehead and pray to Lord Yama for her brother’s long life and prosperity.

Yamaleswor temple

Some of the ethnic groups in Nepal use the Pancha Rangi Tika (Five coloured Tika)  for  Bhai Tika. First a base, rice flour is applied vertically  on the forehead then yellow, green, red, blue and white colour Tika are put on top of this line in a row. But in the Newa culture, we just use rice, vermilion and yogurt, mix them and use that as a Tika.

For this occasion, I had invited my brothers and their families to my apartment and we did the Bhai Tika on my balcony.

This is how I did my Bhai Tika.

Mandap Puja

Before the Bhai Tika, just like in Mha Puja, the floor was purified by sprinkling water on it, then we made Mandaps in front of a row of seats on the floor where my brothers were sitting. I used a copy of the same Mandap which was designed by AS but this time I printed them in A3 paper. In Nepal the Mandaps are made by hand on the floor using oil, rice flour, vermilion, puffed rice and sometimes beans. The number of the Mandaps needed is three plus the number of people doing the Puja. So I had two big Mandaps, for my brothers. in a row and three smaller Mandaps at the top of the row for the House God (Kuladevata), Yamaraj and Janmaraj, and one crow drawn at the end of the row symbolising Lord Yama.

Beside the three Mandaps at one end, I also had a Sukunda with a candle on it.

Bhai Tika

Then I put all the sweets and Rotis that I had made or bought as well as some fruits around the Mandap along with the Masala and Sagun.

The Rotis I made at home this year were

  • Besana ko ladoo
  • Puri
  • Nimki
  • Lal Mohan
  • Strawberry cup cake
  • Chocolate cup cake

(I will post recipes in my next post)

I also bought Soan Papdi.

Then I had trays with fruits like mangoes, peaches, plums, rockmelons, oranges, apples and pears.

Masala and Tshirt

I made Masala at home this year with dry coconuts, dry dates, raisins, almonds, pistachio nuts, apricots, dry figs, cashews, cloves, cardamoms, beetle nuts, hard shelled walnuts, palm sugar cubes and lots of Chocolates. I used clear cello wrap and colourful bows to make it look beautiful.

For Sagun, I boiled the eggs, took the shell out and fried them in a pan. I made Bara (lentil cakes, for which I will share recipe later), fried some chicken, fish and cut fresh garlic.

Jajanka

I made Mala out of tinsel and bought Jajanka in a Nepali grocery store. Jajanka is made of many rounds of a white cotton thread forming a circle of about two feet in diameter and tied with a small piece of colourful cloth in order to have no ends. Jajanka symbolizes the integration of the beginning with the end. It is about creation, maintenance and fullness of life. Normally the Mala is supposed to be of Makhmali ful/Supadi ful (Globe Amaranth) as it never dries and always looks fresh.

I also bought  T-shirts for both of them.

Bhai tika process

  •  First I gave Nasala, a few drops of water, in the palm of the right hand of my brothers to throw some into the mouth and rest over the body for purification.
  • I worshipped the House-God and Yama’s Mandap with water, rice, flowers, and vermilion powder.
  • I gave water, rice, flowers, and vermilion powder to my brothers first to worship the Mandap of the House God and then the crow, then to worship their own Mandaps. The Mandap is used as a medium to present the various offerings to the self.
  • Then I put Tika made of vermillion, rice and yogurt on my brothers forehead and gave them flowers to put on their head as a blessing form God. This was followed by Mala and Jajanka around their neck.

    Putting TIka

  • Normally in Nepal, they use Ita (special long threads made using white cloth soaked in mustard oil) but here we used tea light candles instead. I gave both my brothers the candles. They  took the candle from my hand, lit them and put them on their Mandap. This light is believed to brighten the inner self and keep evil at bay.
  • Then I took some water in an Ankhura (a small pitcher for Puja) filled with oil and water and Dubo in my hand and circled around my brothers three times.

    Making circle with oil and water

  • Then I gave them some rice and flower in their hand. Then I gave trays of Rotis, fruits, Masala, sweets and clothes to them and they had to hold them and keep them from touching the ground. Then I toke some rice and flower in my hand and showered each of them and worshipped the god within them. Only after that could they put the trays down.
  • Then my brothers put Tika on my forehead, touched my feet for my blessings and gave me the gifts they had brought for me. 
  • I gave them the Sagun . For Sagun, you put a plate of egg, Bara, meat and fish in the right hand and yogurt or alcohol in the left hand
  • Once everyone finished eating the Sagun, we used Kucho (broom) from top end of the row of Mandaps to the bottom of the row, touching each Mandpa to erase them and conclude our Bhai Tika.

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