Category Archives: Nepali Festivals

Maha Shivaratri

If you know Nepal, you might already know that there are lots of festivals every month. Today, we have one of those festivals and it is called Maha Shivaratri. It is believed that Shivaratri is the night when Lord Shiva was created by his own divine grace so this day is celebrated by Hindus with enthusiasm. Shivaratri literally means ‘ the night consecrated to Shiva’.

Maha Shivaratri is a national holiday in Nepal.

According to a legend, Parvati performed tapas, prayed and meditated on this day to ward off any evil that might befall her husband on the moonless night. Since then, Maha Shivaratri is believed to be an auspicious occasion for women to pray for the well-being of their husbands and sons. An unmarried woman prays for a husband like Shiva, who is considered to be the ideal husband. Another legend is that Shiva and Shakti married each other on this day.

There is one more legend of Shivaratri associated with Samudra Manthan, a battle between devas and asuras during which a pot of poison came out of the ocean and on the request of gods, Lord Shiva drank the poison. The poison was so potent that it changed the colour of His neck to blue. For this reason, Lord Shiva is also called Neelkanth (one whose throat is blue).

So basically this festival is in honour of the Hindu God Shiva. Today all the Shiva temples will be very busy. One of the best places to see the celebration will be Pashupatinath temple in Kathmandu located on the banks of the sacred Bagmati River. There will be thousands of people from all over the world (it is regarded as one of the most sacred temples for Hindus) coming to worship Shiva during the festival.

There will be a mela the days before and after Shivaratri where people fill the roads around the temples of Lord Shiva especially Pashupatinath temple . There will be  holy men, beggars, pilgrims, children and tourists.

The night before Shivaratri, all the devotees from all over the country spend the night lightning sacred fires, singing praises of the deity, and keeping a constant vigil to greet his descent to earth, on the grassy hills around the temple to enjoy the warmth of good companionship and chatting around.

At midnight, the celebration begins officially with priests inside the temple making special offerings. Then devotees will take a dip in holy Bagamati river and start their fasting. They offer Bael leaves to Lord Shiva. They will spend the whole day singing sacred songs around the temple. As all the Sadhus are treated as guest , they will be offered free food and accommodation during Shivaratri.

Shivaratri is the only day in the year where marijuana and bhang is legal in Nepal so on this day devotees indulge in smoking them. It is believed that Lord Shiva is fond of these substances and marijuana is taken as a Prasad.

There are lost of tourists around the Pashupatinath temple on this day as there are lots of Sadhus with ash all over the body and devotees with colourful draping chanting hymns of Lord Shiva.

It is believed that if you worship Lord Shiva this day and fast by eating only vegetarian food, all your sins are forgiven. So there will be queues kilometres long in the Pashupathnath temple whole day.

Also this day, kids and youth block the road for vehicles to collect money which they use to buy bhoj in the evening. Mostly vehicles owners are happy to give a rupee or two. When I was a kid I do remember the block in our area made some of the vehicle owners angry with the kids blocking the roads.

Today I worshipped Shiva’s idol at home in the morning and took his blessings. Hope all my sins will be forgiven and we will be blessed with an awesome 2012.

Happy Shivaratri everyone!!!

Bhai Tika

The fifth day of Tihar is Bhai Puja.

“Bhai” mean brother in Nepali. This festival is mainly for brothers and sisters.

It is believed that this tradition was started by Yama (the God of death) and his sister Yamuna because of their affection for each other.

In this day, sisters apply sacred Tika on their brother’s forehead and pray to Lord Yama for her brother’s long life and prosperity.

Yamaleswor temple

Some of the ethnic groups in Nepal use the Pancha Rangi Tika (Five coloured Tika)  for  Bhai Tika. First a base, rice flour is applied vertically  on the forehead then yellow, green, red, blue and white colour Tika are put on top of this line in a row. But in the Newa culture, we just use rice, vermilion and yogurt, mix them and use that as a Tika.

For this occasion, I had invited my brothers and their families to my apartment and we did the Bhai Tika on my balcony.

This is how I did my Bhai Tika.

Mandap Puja

Before the Bhai Tika, just like in Mha Puja, the floor was purified by sprinkling water on it, then we made Mandaps in front of a row of seats on the floor where my brothers were sitting. I used a copy of the same Mandap which was designed by AS but this time I printed them in A3 paper. In Nepal the Mandaps are made by hand on the floor using oil, rice flour, vermilion, puffed rice and sometimes beans. The number of the Mandaps needed is three plus the number of people doing the Puja. So I had two big Mandaps, for my brothers. in a row and three smaller Mandaps at the top of the row for the House God (Kuladevata), Yamaraj and Janmaraj, and one crow drawn at the end of the row symbolising Lord Yama.

Beside the three Mandaps at one end, I also had a Sukunda with a candle on it.

Bhai Tika

Then I put all the sweets and Rotis that I had made or bought as well as some fruits around the Mandap along with the Masala and Sagun.

The Rotis I made at home this year were

  • Besana ko ladoo
  • Puri
  • Nimki
  • Lal Mohan
  • Strawberry cup cake
  • Chocolate cup cake

(I will post recipes in my next post)

I also bought Soan Papdi.

Then I had trays with fruits like mangoes, peaches, plums, rockmelons, oranges, apples and pears.

Masala and Tshirt

I made Masala at home this year with dry coconuts, dry dates, raisins, almonds, pistachio nuts, apricots, dry figs, cashews, cloves, cardamoms, beetle nuts, hard shelled walnuts, palm sugar cubes and lots of Chocolates. I used clear cello wrap and colourful bows to make it look beautiful.

For Sagun, I boiled the eggs, took the shell out and fried them in a pan. I made Bara (lentil cakes, for which I will share recipe later), fried some chicken, fish and cut fresh garlic.

Jajanka

I made Mala out of tinsel and bought Jajanka in a Nepali grocery store. Jajanka is made of many rounds of a white cotton thread forming a circle of about two feet in diameter and tied with a small piece of colourful cloth in order to have no ends. Jajanka symbolizes the integration of the beginning with the end. It is about creation, maintenance and fullness of life. Normally the Mala is supposed to be of Makhmali ful/Supadi ful (Globe Amaranth) as it never dries and always looks fresh.

I also bought  T-shirts for both of them.

Bhai tika process

  •  First I gave Nasala, a few drops of water, in the palm of the right hand of my brothers to throw some into the mouth and rest over the body for purification.
  • I worshipped the House-God and Yama’s Mandap with water, rice, flowers, and vermilion powder.
  • I gave water, rice, flowers, and vermilion powder to my brothers first to worship the Mandap of the House God and then the crow, then to worship their own Mandaps. The Mandap is used as a medium to present the various offerings to the self.
  • Then I put Tika made of vermillion, rice and yogurt on my brothers forehead and gave them flowers to put on their head as a blessing form God. This was followed by Mala and Jajanka around their neck.

    Putting TIka

  • Normally in Nepal, they use Ita (special long threads made using white cloth soaked in mustard oil) but here we used tea light candles instead. I gave both my brothers the candles. They  took the candle from my hand, lit them and put them on their Mandap. This light is believed to brighten the inner self and keep evil at bay.
  • Then I took some water in an Ankhura (a small pitcher for Puja) filled with oil and water and Dubo in my hand and circled around my brothers three times.

    Making circle with oil and water

  • Then I gave them some rice and flower in their hand. Then I gave trays of Rotis, fruits, Masala, sweets and clothes to them and they had to hold them and keep them from touching the ground. Then I toke some rice and flower in my hand and showered each of them and worshipped the god within them. Only after that could they put the trays down.
  • Then my brothers put Tika on my forehead, touched my feet for my blessings and gave me the gifts they had brought for me. 
  • I gave them the Sagun . For Sagun, you put a plate of egg, Bara, meat and fish in the right hand and yogurt or alcohol in the left hand
  • Once everyone finished eating the Sagun, we used Kucho (broom) from top end of the row of Mandaps to the bottom of the row, touching each Mandpa to erase them and conclude our Bhai Tika.

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Goru Puja , Govardhan Puja , Mha Puja and Nepal Sambat

The third day of Tihar is Goru Puja, Govardhan Puja, Mha Puja and Nepal Sambat.

Nepal is mostly an agricultural country so oxen are considered important animals as they help in ploughing the fields. That is why on this day they are worshiped with tika, garland and offered nice food.

Also this day small hillocks made out of cow dung is worshiped. It is believed that once there was a drought in a village in Vridavan. The villagers were very worried and they wanted to perform a big Puja in honour of Lord Indra, the God of rain. But Lord Krishna convinced them that, they should not pray to Lord Indra since it was the Mount Govardhan that brought the rain and not Lord Indra. This made Lord Indra very angry and in his wrath he sent forth a big thunderstorm to flood the village. Lord Krishan lifted the Mount Govardhan as an umbrella above the village to protect the villagers and their cattle from the rain and flood.

This is also the day Mha puja is performed by the Newa people.

“Mha” means body in the Newa language so on this day the Newa people worship their inner self in the evening. They believe that the soul never dies and our body is only a vehicle and so we need to understand and respect our body as it is the chosen vehicle for this incarnation. This Puja is believed to bring prosperity and physical well-being.

I performed Mha Puja with my brother , his family and with my cousins on my brother’s balcony. First the floor was purified by sprinkling water on it, then we made mandaps in front of a row of seats on the floor where we were sitting. Our mandap was designed by AS and I had printed them out in A4 paper but in Nepal they are made by hand on the floor using oil, rice flour, vermilion, puffed rice and sometimes beans. The number of the mandaps needed is three plus the number of people doing the puja. We need three smaller mandaps at the top of the row for the House God (Kuladevata) , Yamaraj and Janmaraj, one mandap for each of the member performing Mha Puja. Then at the end of the row, we had a crow drawn symbolising Yama the God of death.

Normally the puja is done by the eldest member of the family but this year I did the process as my elder cousin is not in Sydney.

Process of doing Mha Puja:

  • First I gave Nasala, a few drops of water, in the palm of the right hand of everyone to throw some into the mouth and rest over the body for purification.
  • I worshipped the House-God and Yama’s mandap with water, rice, flowers, and vermilion powder.
  • I gave water, rice, flowers, and vermilion powder to each individual to worship their own mandaps. The mandap is used as a medium to present the various offerings to the self.
  • Then I put tika on everyone’s forehead and gave them flower to put on their head.
  • Normally in Nepal, they use Ita (special long threads made using white cloth soaked in mustard oil) but here we used tea light candle instead. I gave each person the candle and everyone took the candle from my hand, lighted them and put them on their mandap. This light is believed to brighten the inner self and keeps evil at bay.
  • I used rice and flower in my hand to shower each individual and worshipped the god within.
  • I gave Sagun to everyone. For Sagun , you put plate of egg , bara (lentil cake), meat,piece if ginger and fish in the right hand and yougurt in your left hand. 
  • Once everyone finished eating the sagun, we used kucho (broom) from top to bottom touching each mandap to conclude Mha puja.


This day is also New years day for Newar community which is called Nepal Sambat .  It is Nepal Sambat 1132 this year. Happy New Year!!!

Also from this day, boys in groups go door to door singing special songs called Deusi similar to the Bhailo sung during Laxmi Puja. It is considered auspicious to have these groups come to your front door. The house owner will offer them some rotis, fruits and money and they sing Deusi songs blessing the household with good fortune.

 Happy Tihar!!!

Gai Puja and Laxmi Puja

The third day of Tihar is Gai Puja and Laxmi Puja.

In the morning of this day, the cow is worshiped. Hindus consider a cow as sacred and used its milk, dung and even urine for purification purpose. Cows are worshipped with tika and garland with a nice meal. People in villages who have a cow worship their cow but most of the people in Kathmandu don’t have a cow so they either go to a priest’s house or to a temple to worship the cow.

 A cow also symbolises wealth and a form of goddess Laxmi.

In the afternoon, the whole house is cleaned in preparation for welcoming the goddess of wealth, Laxmi. Most of the houses have their front door decorated with a mandap and have a trail of red mud leading to their Puja room(worship room in the house) .

When I was young, I used to help mum do this. It was one of my favourite holiday activities. First red mud is used to make a trail leading to the Puja room. Once it is dry , a mixture of flour and water is used to make a symbolic footprint of Goddess Laxmi on the floor entering the home. Once the flour footprints have dried, vermillion mixed with oil is put on them along with some flowers. This results in a trail of small red footprints from the main door of the house to the Puja room symbolising that Goddess Laxmi has entered the house.

In Australia we can’t do this so I printed out small footsteps in a piece of paper and use that as an alternative to lead the Goddess Laxmi to our Puja area. We also put our piggy bank in the Puja area.

Laxmi Puja is also done by businesses to have a prosperous year ahead. They put tika on Goddess Laxmi’s idol as well as their cash register and deposit safes.

From this day on for the next 3 days, there will be women in groups coming door to door singing special songs called Bhailani. It is considered auspicious to have these groups come to your front door. The house owner will offer them some Rotis, fruits and money and they sing Bhailo blessing the household with good for fortune.

Hapyy Tihar!!!

Kukur Puja

The second day of Tihar is Kukur (dog) puja.

A dog is man’s best friend and for Hindus, a dog  is considered as the steed of God “Bhairab” as well as Yama’s (God of death’s)  gate keeper. Dogs howling is consider bad as it means that, they saw “Yama “ coming to take someone away.

Around the year, dogs help humans by guarding their house . So on the second day of Tihar, dogs are worshipped by putting tika on their forehead and a garland around their neck. They are offered a delicious meal consisting of meat and other dishes. People perform the puja on their own dogs if they have dog at home,  otherwise they perform the puja on stray dogs. On this day you can see so many stray dogs have red tika and flower gland in Nepal.

We don’t have a dog here but my parents have a dog called “Chootu”. So I performed my Kukur Puja with his photo. I really am grateful to him that he is there to protect and warn my parents against thieves and the likes.

Happy Tihar!!!